Law Covenant.
The Law covenant between Jehovah and the nation of natural Israel was made in the third month after their leaving Egypt, in 1513 B.C.E. (Exodus 19:1) It was a national covenant. One born a natural Israelite was, by birth, in the Law covenant and was thus in this special relationship with Jehovah. The Law was in the form of a code, arranged in an orderly way, its statutes grouped together. The Law, transmitted through angels by the hand of a mediator, Moses, was made operative by a sacrifice of animals (in the place of Moses, the mediator, or “covenanter”) at Mount Sinai. (Galatians 3:19; Hebrews 2:2; 9:16-20) At that time Moses sprinkled half the blood of the sacrificed animals on the altar, then he read the book of the covenant to the people, who agreed to be obedient. Afterward he sprinkled the blood upon the book and upon the people. (Exodus 24:3-8) Under the Law, a priesthood was established in the house of Aaron, of the family of Kohath of the tribe of Levi. (Numbers 3:1-3, 10) The high priesthood passed by descent from Aaron to his sons, Eleazar succeeding Aaron, Phinehas succeeding Eleazar, and so forth.—Numbers 20:25-28; Joshua 24:33; Judges 20:27, 28. The terms of the Law covenant were that if the Israelites kept the covenant they would be a people for the name of Jehovah, a kingdom of priests and a holy nation, with His blessing (Exodus 19:5, 6; De 28:1-14); if they violated the covenant, they would be cursed. (Deuteronomy 28:15-68) Its purposes were: to make transgressions manifest (Galatians 3:19); to lead the Jews to Christ (Galatians 3:24); to serve for a shadow of the good things to come (Hebrews 10:1; Colossians 2:17); to protect the Jews from false, pagan religion and preserve the true worship of Jehovah; to protect the line of the seed of promise. Added to the covenant with Abraham (Galatians 3:17-19), it organized the natural seed-nation of Abraham through Isaac and Jacob. The Law covenant extended benefits to others not of natural Israel, for they could become proselytes, getting circumcised, and could receive many of the Law’s benefits.—Exodus 12:48, 49.
Moses mediated the Law covenant between Jehovah and the Israelites. If the sons of Jacob obeyed the laws of God, they would remain God’s special property, his congregation. (Exodus 19:3-8) That covenant stayed in force from 1513 B.C.E. until the first century C.E.
In 33 C.E., Jehovah initiated a better covenant with a new Israel, “the Israel of God,” which became a worldwide congregation made up of anointed Christians. (Galatians 6:16) While the covenant mediated by Moses included laws written by God on stone, the covenant mediated by Jesus is superior. Its laws are inscribed by God on human hearts. (1 Timothy 2:5; Hebrews 8:10.) Thus, “the Israel of God” is now God’s special property, ‘a nation producing the fruits’ of the Messianic Kingdom. (Matthew 21:43) Members of that spiritual nation are the participants in that new covenant. Still, they are not the only ones to benefit from it. Untold multitudes, even many who at present are asleep in death, will receive everlasting blessings because of that superlative covenant.
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